ANN CURTHOYS & JOY DAMOUSI (eds)
NewSouth, 2014, 297 pages, $34.99 (pb)
The Cold War (1946 - 1991) affected everything, so how did the
conflict between the capitalist West and the Soviet East play out at the
personal level, ask Ann Curthoys and Joy Damousi (History professors at Sydney
and Melbourne universities) in What Did
You Do In The Cold War, Daddy? The
book’s contributors try to recreate how their families experienced the Cold War
in Australia.
Patrick Stalin Brislan (fortunately, this classical
musician’s middle initial now stands for Sean) was the wartime son of a father
who was, not surprisingly, a Communist Party of Australia (CPA) organiser, and
he recalls the trouble his middle name threatened on top of the “personal
physical violence” he already received from his school peers.
George Zangalis, of Greek anti-fascist familial origins,
found support as a migrant worker in the CPA
as he encountered double Cold War jeopardy, being told by a police
officer when arrested as a CPA election candidate in Victoria in 1973 that
‘What’s worse than a commo bastard is a dago commo bastard’.
John Docker (culture academic) remembers the struggle
between doctrinal purity and friendship as political rifts split the Old Left,
including his own arguments over the New Left with his father, Ted, a founding
member of the CPA.
Children of both the expelled and the expellers sense an
emotionally fraught atmosphere in a party which was often enough the author of its
own misfortunes because of its slavish adherence to a Moscow-imposed party
line.
The temperature was cooler over at the Australian Labor
Party (ALP). Rodney Cavalier (party
‘machine operative’) was the son of an ‘unthinking Liberal’ and was unmoved by
the sixties in university until, in 1968, he joined the ALP, not the students who were ripping up Parisian
cobblestones and capitalist verities. ‘Never
attracted to Marxism’, he found the serenity of often inquorate but career-smoothing
ALP branch meetings more comforting.
For the ALP more broadly, the Cold War meant the wary and
stumbling choreography between its Right and ‘Left’ factions, and the CPA, for
union influence in the face of ‘The Movement’, B. A. Santamaria’s visceral
anti-communist, anti-Labor, Catholic organisation. The political manifestation of ‘The Movement’
was the Democratic Labor Party which housed Peter Manning (ABC and commercial
journalist), from a conservative Catholic family, during his time at Sydney
University, and it took many years for him to see that, at least on the Vietnam
War, it might be better to be red than dead.
With Professor Martin Krygier, the historically sloppy and
politically lazy equating of the left (all shades) with Stalinist
authoritarianism is on display as he inherited the stale anti-communist formula
which justified the switch of his father, Richard, from Polish socialist to
leading Australian anti-communist and founder of the CIA-funded magazine, Quadrant.
For conservatives like the Krygiers, the Cold War was always
about the class war, no matter how they dressed it up as a fight between
tyranny and ‘liberal democracy’. Stalin’s gulags and ‘the God that failed’ were
only ever excuses for the reactionary social policies, intellectual conformity and
‘free enterprise’ economy that were their true religion.
Few contributors, alas, meet the, admittedly difficult,
brief of the book’s editors. As young
children, informed political awareness of the Cold War was not possible so their
contributions rarely bring off a successful merger of history with memoir, anecdote
with analysis.
Nevertheless, their chapters can be productively compared to
show that, for all its self-inflicted faults, the historical communist left in Australia,
and not the Cold War Right, were on the truly right side, the side of the
exploited and oppressed many, not the powerful and wealthy few. The Cold War may be over but the class war
goes on.
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