TRUE BELIEVER: Stalin’s Last American Spy
KATI MARTON
Simon & Schuster, 2016,
288 pages
Review by Phil Shannon
Breadlines, mass unemployment
and Nazis made Noel Field a communist in the 1930s. This gentle, intelligent son of American Quaker
pacifists, however, was to be betrayed by Stalin, the man Field thought
embodied the socialist vision, writes Kati Marton in True Believer: Stalin’s Last American Spy.
A progressive but, as Field
reflected, ‘typical middle class intellectual’, he worked in official
government channels (the US State Department and the League of Nations), trying
to influence international affairs away from war. This strategy proved frustrating to the young
Field whose skills and idealism were being squandered by politically self-interested
diplomacy and institutional ineffectiveness.
An Ivy League graduate of
‘good breeding’ and ‘distinctly a gentleman’, as his government examiners put
it, with boundless talent (he completed a four year Harvard degree in just two),
Field was marked by Moscow’s agents as a suitable intellectual for recruitment
to their undercover spy network. At the
same time, Field finally figured out whether he was ‘a Socialist, a Liberal, or
a Radical, or a Democrat’ and threw in his lot with the only ones – the communists
– who had the political inspiration and energy to overthrow all he detested –
war, inequality, class exploitation, racism.
Field was thus recruited in
1935 to Stalin’s intelligence network (the NKVD), providing them with classified
US documents. Stalin, being Stalin,
however, was more interested in his secret police keeping in check potential
political opponents than learning of Hitler’s military designs on Soviet
Russia. Field, an unquestioning Stalinist,
was ineluctably drawn into the dictator’s Great Terror – first, as enabler, and
then as victim.
Amongst Field’s Soviet control
officers was Ignaz Reiss, a Soviet spy who had broken with Stalin - ‘Our paths
part … [you are] a traitor to the cause of the working class and socialism’, Reiss
rashly but bravely wrote to Stalin himself, guaranteeing his liquidation. Field willingly agreed that, should Reiss get
in touch with him in Geneva, he would alert the NKVD. Although other Stalinist plotters got to
Reiss first, Field was an aspiring accessory to political assassination.
As guilt-by-association spread
in ever-widening circles amongst Stalin’s intelligence periphery, the paranoia
inevitably lapped against Field, too.
Even though his war work in Franco’s Spain and Hitler’s Vichy France for
a non-government humanitarian aid organisation rescuing refugees trapped by
fascism was skewed towards the saving anti-fascist communists for repatriation,
this political ulterior motive counted against him in the view of Stalin. Western communists were regarded as
politically suspect by Stalin, tainted by their capitalist cultures and for having
the quaint habit of seeing (Trotskyist) international revolution and Stalin’s Mother-Russia-First
‘Socialism in One Country’ as the same thing.
Named as a Russian spy by a
communist renegade appearing before the House Un-American Activities Committee,
Field feared an FBI subpoena and sought safety in post-war ‘communist’
Czechoslovakia in 1949. It was a fateful
decision. Handed over to the hard-line Stalinist
secret police in ‘communist’ Hungary, Field was called an American spy and abused,
beaten and tortured into naming all his contacts, dooming hundreds of European
communists as ‘Fieldists’ (a pejorative as mortal as ‘Trotskyist’ or ‘Titoist’)
to show trials and Stalinist repression in Moscow’s satellite subsidiaries in
eastern Europe.
After five years of grim
prison in Budapest, Field abjectly came to agree with his jailers that he was
guilty. His only avenue of escape from
execution was as a Cold War trophy, an ‘American progressive’ who had renounced
his Western capitalist wickedness by seeking asylum in the ‘communist’ east,
which Field duly requested in 1954.
Field was a sad, broken,
betrayed man, given the job as editor of a turgidly Stalinist, English-language
journal in Hungary. In its pages, he
dutifully denounced the 1956 Hungarian anti-Stalinist revolt as a
counter-revolutionary ‘White Terror’ plot properly snuffed out by Soviet
tanks.
Field died in 1970. His state funeral would have been an
embarrassment to him, as his mourners mumbled the long-forgotten lyrics to unfashionable
revolutionary songs, including the Internationale
which had so stirred him in his socialist epiphany decades ago.
Kati Marton is a line-and-length
anti-communist (“Marxism curdles into Leninism, then hardens into Stalinism” is
her political creed), so she fingers Marxism as the Original Sin responsible
for Field “never [being able to] abandon the faith which gave his life meaning”,
despite all the degeneracy of Stalinism.
Yet, her account of Field’s
final two years shows that deep inside even the coldest-hearted Stalinist, there
was no guarantee that the first flame of revolutionary idealism could ever be entirely
extinguished. When the Soviet military
crushed the 1968 Czechoslovakian revolution, Field wrote no defence of the Kremlin’s
action in his journal, and he stopped paying his party dues. Field’s final gestures had rekindled the remaining
embers of dissent against political injustice that had made him a “true
believer” in the first place.
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