By Phil Shannon
Pete Seeger, who passed away in January this year,
discovered both socialism and banjo in the 1930s. The result, for folk music and politics, was
highly beneficial. Not everyone welcomed
the development, however. Harvard’s most
famous dropout would become the most-picketed, blacklisted music entertainer in
American history as Seeger united in virulent enmity the militarists,
anti-communists, racists and union-busters of the American right.
War veterans, the Ku Klux Klan, local police, amateur
Red-hunters and the professional anti-communists of Hoover’s FBI and Senator McCarthy’s
House Un-American Activities Committee variously rained stones at Seeger’s
head, cancelled his bookings and kept him off TV and radio. Denigrated as “Moscow’s trained canary”,
Seeger fell back on grass-roots touring, singing at small venues where a
beleagered American left nurtured renewal during the Cold War.
Always distrustful of commercial success, however, Seeger
revelled in this environment as a performer with an extraordinary ability,
through simple tunes, clear diction and magical banjo, to work a crowd through
song, laughter and feeling. He served
lovely appetisers through traditional folk songs (Froggie Went a Courtin’), invigorated labour ballads and ditties (Which Side Are You On; Little Boxes), recast the Civil War
Union song (Redwing) into a feminist
class war union song (Union Maid),
made the exotic African freedom song (Wimoweh)
into a domestic standard, and took black spirituals like We Shall Overcome to goosebump-worthy heights at mass
singings.
Seeger’s original compositions also found a subversive
measure of popular success. Where Have All The Flowers Gone was inspired
by a novel by Soviet author, Mikhail Sholokov.
If I Had A Hammer, which now
serves as an all-purpose song for freedom and justice, was first written for
eleven US Communist Party leaders facing jail under anti-communist
legislation. Waist Deep In The Big Muddy undermined the Vietnam War consensus by
a man who found it impossible to hate (except in extremis, for which the war
certainly qualified, doubly so because of Seeger’s Asian-American family).
Seeger’s life on the left also had its own internal
challenges. Rapid repertoire
obsolescence afflicted Private Seeger’s first group (the Almanacs, with Woody Guthrie) as they juggled anti-war with
anti-Nazi feelings and traded Talkin’
Union for wartime class unity).
Seeger’s sense of humour, and artistic independence, also kept at bay
the cultural correct-liners in the US Communist Party who wanted to tamper with
Seeger’s lyrics (Seeger was an arms-length member from 1941 to 1950), whilst
Seeger also had to fend off some doctrinaire Marxist criticism of the emergent
environmental movement.
Seeger’s major musical crisis (his distress at his protégé,
Bob Dylan, going electric with the Paul Butterfield Blues Band at the 1965
Newport Folk Festival) also resolved itself courtesy of Seeger’s 1980s tours
with Arlo Guthrie’s amplified band.
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